I was ten years when Dr. Martin Luther King, Jr. was assassinated.
I remember the night so vividly. My mother and stepfather had gone to a meeting and my younger brother and I were watching television. It was an episode of “Bewitched” and we were eagerly watching to see how Samantha would, with a combination of charm and magic, extricate herself from another sticky situation.
Suddenly, the episode was interrupted with one of those “Breaking News/News Flash” type of announcements and the newscaster reported that Dr. King had been shot.
When the Brown v. Board of Education of Topeka decision was handed down in 1954, most white people and school systems in the South viewed the notion of white and black students attending school together as nothing short of the apocalypse. In 1955, when Brown II said that desegregation had to occur “with all deliberate speed,” southern school districts took that language to mean that they could use all sorts of tactics to delay compliance. Even the use of federal marshals or the National Guard to protect black students seeking to enroll in “white schools” did not convince the majority of southern school districts to desegregate the public schools.
With the passage of the Civil Rights Act of 1964 and the filing of additional school desegregation cases by the federal government, many southern school districts grudgingly began to realize that doing nothing with respect to desegregation was no longer an option. My county, Meriwether County, Georgia (the home of Franklin Delano Roosevelt’s Little White House) decided on a two-pronged response.
First, as was being done in so many counties in the South, the white parents decided to create a private school for their children. In the fall of 1967, Flint River Academy opened in Woodbury, Meriwether County, Georgia. The official dedication was done by none other than the Governor of the State of Georgia, Lester Maddox, who, prior to becoming Governor, had achieved hero status among segregationists when he and his supporters wielded ax handles as they turned away three black students who were seeking to be seated and served in his restaurant. In fact, that episode was largely responsible for the launching of his political career.
At FEMWOC we have followed the stories of various brave women as they spoke out about their experiences with sexual assault and rape at Brigham Young University. We were encouraged by the early actions taken by the university as these stories came to light. However, recent disturbing events negate some of the earlier progress made. Please read the words of Colleen Payne Dietz and support BYU Rape Survivor as they fight this new obstacle to justice.
From Colleen Payne Dietz:
This last summer, we as BYU Rape Survivor banded together in an effort to urge BYU to revise the way they handle victims of rape and sexual assault on their campus. Following much coverage by the media, BYU commissioned an Advisory Council that provided BYU with a report in October of last year. Last Friday, BYU announced the hiring of a new Title IX coordinator and a brand new position hire of Victim Advocate. Together, a group of strong survivors and I drafted a response to BYU’s decision to hire internally for the positions of Title IX Coordinator and Victim Advocate. This decision reflects a gross failure on the part of BYU to commit to and act in a way to bring about change in the way BYU handles rape and sexual assault. We feel it does nothing but reinforce a systemic error in collective thinking at BYU. We are outraged.
As recently as May of last year, Tiffany Turley (newly appointed Title IX Coordinator) was against an Amnesty Clause, or an immunity for victims of rape and sexual assault to be pursued for circumstances surrounding the attack. This demonstrates to us that she will not be loyal to victims. This is an egregious failure. The “chilling effect” that BYU needs to overcome will only be perpetuated by appointing an individual who believes in this way. Victims will continue to fear punishment at the hands of the Tile IX office.
Many of us in the BYU Survivor community, when we turned to BYU for help, were shamed, threatened and absolutely wounded by the treatment we received. By simply moving around existing personnel within an already offensive organization, BYU has shown they have not understood the true spirit outlined in the Advisory Council Report that they committed to follow.
Please, hear our outrage! Feel our pain! We need your support as we continue to fight for a safer place for our sisters and brothers at BYU.
To view the Salt Lake Tribune article about this travesty, please click here.
This post by our own Dr. Fatimah Salleh, a woman called and anointed by God and who speaks truth and power, was originally posted at feministmormonhousewives.org on November 10, 2016. Its message is so compelling that we felt we need to share it here, as well.
As I sit here and reel from the recent results of our election, I find myself heartbroken, scared and infuriated—nothing new to this brown American woman.
What baffles me the most is how, just how, many of my Christian brothers and sisters voted for Donald Trump. So, naturally my mind and heart try to make sense of how a people who claim to love their neighbors vote for a man who instills hate.
Why is it that white American Christians fail to grasp the deep disconnect between their political leanings and the teachings of Jesus Christ?
This piece is a guest post by Shannon Hall-Bulzone. It was originally posted in BuzzFeed Community:
Learning to be silent is crucial if you want marginalized groups to consider you an ally.
“I can’t wait until Trump gets rid of you fucking faggots.”
These words were hurled at a close friend as she walked into a bathroom at Disneyland in Anaheim, CA. Ten days after the election there has been no shortage of bigotry fueled attacks by those Hillary described as the “basket of deplorables.”
Well, they’re speaking up and making it known those of us who are not cis straight white men or women are unwelcome. Minorities are largely fearful, angry, and unsure if and when they’ll be on the receiving end of these attacks.
It was with these attacks in mind that I created a thread intended to be a space for people of color to heal, share their stories without intrusion, and to feel validation in a world that normalizes racism and intolerance. I shared my friend’s story and stated – “Don’t comment on this thread if you’re white. I’m sorry. I don’t want to hear your solidarity, your regret, or your apology. Too little too late, get your people and go to work – save the kind words for now because they’re empty when we are being targeted. Words and safety pins don’t fix a damn thing.”
The exclusion of my white friends from this thread was inevitably ignored, and that is a problem.
I’m sure you’ve seen the latest incidence of unnecessary police brutality – a black healthcare professional named Charles Kinsey who was shot while on the ground with his hands up as he desperately tried to calm his autistic patient. I hope you’re outraged and appalled. And I hope you’re tired of the violence. I am.
I’m not black, but I am a brown mother of brown boys who will grow up to be brown men, and I need you to hear me when I say that I fear for their lives, not because I expect them to do something wrong that will lead to a confrontation with the police, but because I fear that you – you being someone in the general public – will perceive them as a threat where no threat exists, and will call 911 for absolutely no damn reason. If you are reading this and are thinking to yourself, “Of course I would call 911 if there was cause for alarm!” then I am talking to you. Please don’t. At least not until you truly assess the situation. Continue reading
(A picture of a white dove against a bright blue sky, with white clouds and a slight rainbow with the words: “For God hath not given us the spirit of fear; but of power, and of love, and of sound mind.” 2 Timothy 1:7 (KJV))
Several years ago, I accompanied my youngest daughter, who was then in undergraduate school, on a trip to Cherokee, North Carolina. By the time we arrived back at her school, it was already getting dark. She suggested that I stay with her or that I stay with my oldest daughter who lived about an hour away. I insisted that I needed to head to my mother’s house, which was about two and a half hours away on some rather dark, long country roads.
About halfway through my journey, at one of the darkest and most lonely spots, I had a blowout. I was able to safely stir the car to the side of the road. However, despite the fact that I had four (count them) phones with four (count them again) different carriers, I was unable to call either AAA for assistance or my mother to let her know what had happened. Since I was not sure of my ability to change a tire and it was very, very dark, I felt I had no choice but to drive (on my flat tire) back towards the nearest town.