When the Brown v. Board of Education of Topeka decision was handed down in 1954, most white people and school systems in the South viewed the notion of white and black students attending school together as nothing short of the apocalypse. In 1955, when Brown II said that desegregation had to occur “with all deliberate speed,” southern school districts took that language to mean that they could use all sorts of tactics to delay compliance. Even the use of federal marshals or the National Guard to protect black students seeking to enroll in “white schools” did not convince the majority of southern school districts to desegregate the public schools.
With the passage of the Civil Rights Act of 1964 and the filing of additional school desegregation cases by the federal government, many southern school districts grudgingly began to realize that doing nothing with respect to desegregation was no longer an option. My county, Meriwether County, Georgia (the home of Franklin Delano Roosevelt’s Little White House) decided on a two-pronged response.
First, as was being done in so many counties in the South, the white parents decided to create a private school for their children. In the fall of 1967, Flint River Academy opened in Woodbury, Meriwether County, Georgia. The official dedication was done by none other than the Governor of the State of Georgia, Lester Maddox, who, prior to becoming Governor, had achieved hero status among segregationists when he and his supporters wielded ax handles as they turned away three black students who were seeking to be seated and served in his restaurant. In fact, that episode was largely responsible for the launching of his political career.
As we are assigning blame for the massacre of our LGBTQIA siblings in Orlando, let us not forget to look at ourselves.
If any of us has ever done any of these things —
- Remained quiet when someone (including a member of our churches) made the comment that “God made Adam and Eve, not Adam and Steve;”
- Laughed nervously at jokes about the LGBTQIA community because we wanted to continue to do business with or interact with the person telling the joke;
- Used phrases or words like “sugar in his britches,” “he/she,” “lesbo,” or “fa**ot” to describe members of the LGBTQIA community OR allowed those phrases or words to be used in our presence —
Then we have contributed to the ignorance and “othering” of homophobia.
We need to stop. We need to speak out. We need to do better.
I voted in my first presidential election in 1976. I proudly cast my vote for Jimmy Carter for President. I have voted in EVERY election (in which I was eligible to vote) since that time. I have taken taxicabs and public transportation to my polling place; I have begged and cajoled friends and relatives to take me to my polling place; I have driven through blinding rain and other inclement weather to get to my polling place; and I have stood in very long lines to cast my vote (even when I had to wear a back brace to do so).
I have enthusiastically supported my favorite candidates with donations to their campaigns — with their bumper stickers on my car — with their yard signs in my yard — with their T-shirts as part of my wardrobe. (In the 2008 and 2012 elections, there were so many bumper stickers on my car that my friends (and a few frenemies) referred to it as the “Obamamobile.”
I originally wrote this post for Ordain Women. It explains one of the reasons I support women’s ordination. This was originally posted on OrdainWomen.org on February 1, 2016.
The story of black women within the Mormon church has often been ignored. Instead, we focus on those whose oppressions are easily categorized without intersections. The racial oppression of black men through their exclusion of the Priesthood and the pious suffering of white women as they endured the sacrifices and the sexism of polygamy take center stage. At best, black women are a distant afterthought.
Posted in 1 PoV by 1 PoC, Black/African American, Equality, Feminist, History, Mormon, Mormons of Color, ordination of women, Patriarchy, Power Structure, Race, Women of Color
Tagged Black Mormons, Discrimination, Feminism, LDS, LDS Church, Mormon, Mormonism, Ordain Women, Priesthood and Temple Ban, racism, Revelation, Women of Color
I watched this video yesterday of the most adorable 106 year old woman named Virginia McLaurin dancing with the President and First Lady. I got a little teary eyed when she held their hands and told them that she never thought she would see the day when she would be welcomed into the White House to meet a black president. It was a beautiful moment, and reminded me of how important it is that we see ourselves represented in our leadership. It meant something to Ms. McLaurin that she was able to look into the eyes of the President of the United States and see one of her own looking back. It was powerful and wonderful and it made me appreciate the special time in history that I am blessed to be a part of.
Posted in 1 PoV by 1 PoC, Biracial, Black/African American, Culture, Current Events, Race
Tagged Barack Obama, Ben Carson, bigotry, presidential election, race, why ben carson should not be president
“Two Polynesians Walk into a Bar…”
It sounds like the start of a joke, but this incident is far from funny. If you’re of Pasifika decent and living in the US, you’ve probably already heard about Willie’s – the bar in Utah that reserves the right to refuse to serve alcohol to Polynesian men. I watched this video yesterday, and was definitely taken aback by the idea that the staff was instructed specifically not to serve “Polynesians.” As one of my Utah-based friends so eloquently said yesterday, “I didn’t know I lived south of the Mason-Dixon Line. Or maybe it’s 1960?” Seriously. It’s 2016. And in 2016 people are being refused service based on ethnicity. Houston, we have a problem. Continue reading
Posted in 1 PoV by 1 PoC, Current Events, Pasifika, Polynesian, Power Structure, Race, Tongan
Tagged bar, Polynesian, racism, Utah, Willie's
Earlier today the LDS Church’s Newsroom issued a news release entitled, “Effectiveness of Church Approach to Preventing Child Abuse,” which contained these statements:
The Church has long had a highly effective approach for preventing and responding to abuse. In fact, no religious organization has done more. Although no one system is perfect and no single program will work with every organization, the Church’s approach is the gold standard.
I take issue with those statements.